Tuesday, February 12, 2008

Knowledge, a Definition

Epistemology is the study of how we know but it occurred to me that I may not even know what knowledge is. What does it mean to “know” something? How can I tell if I “know” that God exists?
According to Merriam-Webster (http://www.merriam-webster.com/dictionary/knowledge), the most useful definition of “knowledge” is:
2 a (1): the fact or condition of knowing something with familiarity gained through experience or association (2): acquaintance with or understanding of a science, art, or technique b (1): the fact or condition of being aware of something (2): the range of one's information or understanding c: the circumstance or condition of apprehending truth or fact through reasoning : COGNITION d: the fact or condition of having information or of being learned (a person of unusual knowledge>
In order to know that God exists then, it must be through personal experience, familiar acquaintance. I must be consciously aware of this knowledge and I must understand it.

As I've said before, epistemology is not my favorite subject. It always seemed to me that the major camps of epistemology are arrayed against each other like the old Nature v. Nurture camps. It's rather obvious to me that both play a major part in human development, and, thus epistemological subjectivism, rationalism, empiricism and faith all play a role in how we know anything. According to this definition, I may be required to use many different tools to know anything.

All of these tools have their weaknesses as well. Subjectivism fails because it cannot tell us anything about what exists outside of ourselves. Prepositional knowledge fails because it start from the general and makes assumptions about the specific and scientific knowledge fails because it starts from the specific and makes assumptions about the general. Faith fails because it attempts to know things that may have a variety of alternative and yet unknown explanations.

But all four have their own strengths. If we don't have a point of view (subjectivism) then we don't have any right to say that I know anything. If we don't think about why we know something (rationalism) or if there is nothing tangible (empiricism) to intuit, then there is no warrant to believe that we can know anything. Yet, there are things we cannot know for sure and we must make a leap of faith in order to accept. I wasn't at the Apollo moon landing in 1969 (I can barely remember 1969!) but it's reasonable to believe that it happened and I can actually touch some of the artifacts from the mission. That said, I cannot be 100% certain that it happened so some portion of my acceptance of the moon landing must be done on faith. All four theories seem to be necessary for a grounded view of knowledge.

According to the “standard definition of knowledge”, knowledge must contain the following three elements. I tend to agree with Plato by saying that knowledge must be "justified true belief". I only really know something if it is true, I believe it's true and can justify my belief in the truth of the matter. I cannot know untrue things, but I am free to believe all sorts of things that may not be true. There may be some true things I will never believed, so I do not know them. I can also believe untrue things; again, this is not knowledge. Thus what is known must be true by necessity and I must believe it is true.

As I said, one is free to believe all sorts of things, but we all know that there are many people who believe some pretty strange and obviously false things. Thus, belief alone is insufficient to knowledge. On the other hand, we can believe in something that is true, yet this is still insufficient. The belief must be warranted or justified. If I happened to believe that I have $1.35 in change in my pocket and there just by mere chance happen to be 4 quarters, a dime, 4 nickels and 5 pennies in my pocket and by pure chance there actually was $1.35 in my pocket, would I know it? The answer, of course, is no. I only guessed correctly and so the final element of knowledge is justification. My belief must be warranted somehow. In this case, I can reach into my pocket and count the change. In other cases, I may need to construct an array of evidence both logical and evidentiary.

So, on this view, that in order to know something, it must be true (some form of empiricism), it must be justifiable (rationalism) and I must believe in it (some form of faith). If I rely on any one theory to come to a conclusion, especially about the existence of God, I’m afraid this project will be hopeless. I think that’s why a lot of people fail in their attempt to prove God’s existence. Faith in God seems the most likely candidate for starters, but faith alone doesn’t seem to be sufficient to produce real, sustainable knowledge. For myself, I’m sure faith will continue to play a part in my relationship with God, but it cannot be the only way to know God.

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